Tuesday, 15 February 2011

Characteristics of an anti-PC, populist, common sense political party


With the profound weakness of orthodox types of Christianity in the West (due to their long term corruption by Liberalism) - the main opposition to Political Correctness currently comes from populist, reactionary, common sense, secular groups (of which the best known is the Tea Party in the US; but perhaps there are also somewhat analogous groups in Western Europe).

From my Christian perspective I regard any such grouping as seriously sub-optimal - indeed at best a temporary expedient.

Nonetheless, supposing that common sense secularism was actually to become powerful - what then? Could it, would it provide a better alternative future than PC? What would that future be?

This can be predicted by considering the probable characteristics of such a grouping - and weighing-up the pros and cons.


Since so much of Western society is now corrupted by Liberalism and implicated in PC, such a group would have to come from outside this - and in rejecting the psychotic delusionality of PC it would need to offer a common sense alternative which would be obvious to plain, middling, productive people outwith the intelligentsia and their underclass of state-dependents.

And since it would be reactive, we can infer its main features.


Here is a non-exhaustive list (in no particular order) of characteristics of a possible Common Sense (CS) party contrasted with the PC party:

Reality is real and fixed v reality is relative and plastic
Direct force v indirect propaganda
Face to face v mass media
Concrete v abstract
Immediate v ultimate
Instinctive v educated
Popular culture v High art
Practical v theoretical
Can-do technology v professional science
White v Non-white
Hereditary versus cultural
Native v immigrant
Apprenticeship v formal education
Men v women
Recognition v certification
Selfish v altruistic
Personal authority v bureaucratic procedure
Het v homo
Heart v head
Gut v intellect
National v international
Tribal v favouring the 'other'
Familial and nepotistic v universalist
Real v ideal
Rough justice v procedural law
Spontaneous morality v moral inversion
Courage v tolerance
Loyalty v subversion
Useful to others/ mundane v  self-developmental/ useless
Productive/ money-grubbing v ideologically-sound/ parasitic
Duties v rights
Charity v needs
Accepting hierarchy v working-towards equality



In place of the PC ideal of impersonal procedural bureaucracy, a CS party would probably favor personal authority - and since the personal authority is based on an ethic of tribal selfishness it would inevitably lead to corruption and nepotism - since these emerge spontaneously.


So which is the best of this unappealing choice?

Well, it depends on what will happen, and what we would regard as the likely outcome.

The worst future political outcome I can forsee is probably not 'mere' chaos - which would allow the emergence of a better-organized and transcendentally-motivated Christian society;  but the imposition of a powerful, totalitarian, autocratic, theocratic rule by 'others' which might be hard/ impossible to shift once established.

And this is precisely the prospect which PC not only fails to prevent but actively facilitates.


So, if this calculation is correct, a secular commonsense party would be preferable to PC - partly for fear of something much worse, and partly on the basis that it would not last; but would soon (spontaneously) become pagan (because paganism is the default of humans left to their own devices); and paganism could then plausibly be converted to Christianity.

This contains the unpalatable suggestion - especially unpalatable for religious conservative intellectuals such as myself, who value highly the best in history, philosophy, literature, music, the arts and sciences etc -of supporting a kind of 'know nothing' party, for whom anti-intellectuality would be a core value.

Of having to choose to go along with something profoundly disliked, for fear of something intolerable.

This is, of course, what happens when a nation has chosen short-termist expediency again and again and again for decade after decade - shirking and avoiding tough choices.


The above bleak analysis is based on the assumption (which I hope is false, but suspect is not) that we cannot (in practice, given the scale of modern corruption) go directly from PC to the kind of sustainable society based on truth that I would prefer - but only indirectly.